THE RAPTURE AND ISRAEL

By William West

Author of

_Unconditional Immortality Or Resurrection Of The Dead_

 

THE PREMILLENNIALIST VIEW OF CHRIST

 

 

ISRAEL RESTORED

 

 

THE BATTLE OF ARMAGEDDON

 

 

THE PREMILLENNIAL THOUSAND-YEARS

 

 

THE THRONE OF DAVID

 

DANIEL'S 70 WEEKS AND THE "GAP"

 

THE "ANTICHRIST" AND "MAN OF SIN"

 

THE FIRST RESURRECTION AND THE SECOND DEATH

 

THE THIRTEENTH TRIBE OF ISRAEL

 

 

TABLE OF CONTENTS

·       Chapter 1: Premillennial beliefs, a multitude of divisions and confusions

·       Chapter 2: The nature of Christ.

o   The nature of Christ before He became flesh

§  (1) Jesus Christ, the God who made all things and us

·       Chapter 3: Christ as reviled in the Old Testament

·       Chapter 4: Christ as reviled in the New Testament

o   Jesus in the New Testament

o   Jesus as reviled in John's gospel. The person who came from God and returned to God

o   Jesus as reviled in Hebrews

·       Chapter 5: Jesus Christ, the God who became a man

o   The nature of Christ while He was flesh and dwelled among us [John 1:14]

§  (1) Jesus Christ, the God who became a man

§  (2) Jesus Christ, the God who died my death for my sin

o   The nature of Christ now and for all eternity

§  (1) Jesus Christ, the God who lives

§  (2) Jesus in John's Gospel: Came from Heaven, sent by God, will return to God

·       Chapter 6: The nature of mankind

o   (1) The nature of mankind from creation to the resurrection

§  The nature of mankind before the first sin

§  The nature of mankind after Adam's sin

§  From birth to death

§  From death to the resurrection

o   (2) The nature of mankind for all eternity after the resurrection

·       Chapter 7: Was the death and resurrection of Christ foreknown by God?

·       Chapter 8: Kingdom of Heaven or kingdom of God?

·       Chapter 9: Did God plan the church or was it just an afterthought?

o   If both God and Christ had not failed

·       Chapter 10: Back to the temple made with hands

o   From the blood of Christ back to the blood of animals

o   From Christ our High Priest back to the Old Testament priesthood

o   From the substance back to the shadow

o   From the better New Covenant back to the Old Covenant

o   From that which makes alive back to that which kills

o   From free back to bondage

·       Chapter 11: Old Testament passages used by Millennialist to teach Christ would set up a kingdom and rule the world from Jerusalem

·       Chapter 12: New Testament passages used by Millennialist

o   (1) Matthew 24: The destruction of Israel, this chapter is regarded by many Millennialist as being their strongest proof of the Millennium.

§  Preterit Eschatology - Realized Eschatology - The A. D. 70 Doctrine

§  The day of the Lord

§  On the day of the Lord - The second coming of Christ

§  On the day of the Lord - The resurrection and judgment of the righteous

§  On the day of the Lord - The resurrection and judgment of the wicked

§  On the day of the Lord - The final judgment

§  On the day of the Lord - The total destruction of the earth and the heavens which were made from nothing and will return to nothing

§  On the day of the Lord - The total destruction of the lost

§  On the day of the Lord - The second death

§  On the day of the Lord - Death will be abolished

§  On the day of the Lord - The saved forever with the Lord

§  On the day of the Lord - The kingdom will be delivered up to God

§  On the day of the Lord - Christ will bring the lawless one to an end by the appearance of His coming

§  On the day of the Lord - "Wrath in the day of wrath and revelation of the righteous judgment of God"

o   (2) 2 Peter 3

o   (3) 1 Thessalonians 4:17: Will the second coming of Christ be Premillennial? Will there be an invisible return of Christ?

o   (4) Revelation 20: The Thousand years

o   (5) Other New Testament passages used by Millennialist. The first resurrection and the second death. Is there one resurrection, or two, or more then two resurrections?

·       Chapter 13: The "last days" passages

·       Chapter 14: What is the Great Tribulation?

·       Chapter 15: What is Armageddon?

·       Chapter 16: Who is John's "Antichrist"? Who is Paul's "man of sin"?

·       Chapter 17: The Premillennial views of "Hell"

·       Chapter 18: Well-known Millennium predictions that failed

·       Chapter 19: The throne of David

o   (1) The Jewish earthly kingdom of Israel

o   (2) The Millennium earthly kingdom of Israel

·       Chapter 20: Is the Gospel "The power of God to salvation"?

·       Chapter 21: Israel, is it still God's chosen people?

o   The two-fold promise

§  The land promise

§  The seed promise

o   God's Israel of today

·       Chapter 22: The Thirteenth Tribe

Summary: God, Daniel or any others of the Old Testament prophets did not know about The Millennium

FOREWORD

WHAT IS PREMILLENNIAL BELIEFS?

     For the most part the Premillennialist beliefs are a revival of the beliefs of the Jews in the time of Christ. Israel was looking for an earthly king who would drive Rome out, conquer other nations, and restore the Kingdom as it was in the time of David. Premillennialist say this is what Christ came to do but that God did not foresee the Jews rejecting and killing Christ, but because they did, the restoring of the kingdom was put off and the church age is an unforeseen substitute, which begins at the death of Christ and will last only unto He comes back, then the unforeseen church age (the "gap") will end, Israel and the Law of the Old Testament will be restored. Christ, who most Millennialist believe to be a created being and did not exist before His birth and He will literally sit on the throne of David in Jerusalem and rule the world. Premillennialist make God and Christ to have failed in their plan to setup the kingdom of Heaven because of the rejection of Christ by the Jews; and His death, resurrection, or God did not foresee the _church age_ which they call the gap. To this basis teaching, different Millennialist adds a seven-year rapture, some before the Millennium and some after it, and many other contradictory variations of beliefs. In the Millennium Satan will be bound for a thousand years, but will be loosed for a "little season." He and his angels will make war on Christ in Jerusalem and all but overcome Him (the battle of Armageddon), but God will save Him. Satan, his angels, and the lost will come to their end in Gehenna just south of Jerusalem, which will have been restored. Most believe Christ and the saved will live forever on this earth and no person will ever go to Heaven. IN BRIEF, THE PREMILLENNIALIST BELIEF IS A COMPLETE REWRITE OF THE BIBLE.

     As David Brown puts it, "Premillennialism is no barren speculation--useless though true, or innocuous though false. It is a school of Scripture interpretation; it impinges upon and affects some of the most commanding points of the Christian faith; and when suffered to work its unimpeded way, it stops not till it has pervaded with its own genius the entire system of one's theology, and the whole tone of spiritual character, constructing, I had almost said, a world of its own; so that, holding the same faith, and cherishing the same fundamental hopes as other Christen, he yet sees things through a medium of his own, and finds everything instinct with the life which this doctrine has generated within him" Page 8, and "That the fleshly and sublunary state is not to terminated with the second coming of Christ, but to be then set up in a new form; when with His glorified saints, the Redeemer will reign in person on the throne of David at Jerusalem for a thousand years, over a world of men yet in the flesh, eating and drinking, planting and building, marrying and giving in marriage, under this mysterious way." Christ's Second Coming: Will It Be Premillennial, Page 6, T. and T. Clark, Edinburgh, 1858.

     The Messiah Israel looked for was a person who would restore Israel as a nation and make them supreme to all other nations as it was in the time of David. In the restored nation they looked for, there would have been birth, life and death for all just as there was in the time of David. No one thought they would have eternal life. It was not something they looked for. Eternal life was something new to the teaching of Christ.

     Israel looked for a messiah that was just as David was, a man that would live and die just as David did, a person that was just a human as all other persons were. Not a Messiah that would be God. The belief of Millennialistist is that Christ was going to set up the earthly kingdom of Israel and that the death and resurrection of Christ were not in the plan of God. This view is basic to all the versions of the Millennium. Without it the Millennium would be totally destroyed. With it, salvation through the death and resurrection of Christ is totally destroyed. There is no way both can be true. Many versions of Premillennial doctrines destroy life after death for all and replace it with only a lifetime on this earth with no evil, but one that still has death at the end of this lifetime. At the end of the life of the Messiah the Jews looked for no one would have been saved from the wages of sin, death, for the Jews would not have crucified Christ and He would hot have shed His blood to give us life in place of death. No one, Jew or Gentile, would ever have eternal life without the death of Christ. There would be no life after death [1 Corinthians 15:13-19].

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Chapter 1

Premillennial beliefs, a multitude of divisions and confusions

     After the Judgment where will we spend eternity? When I begin to research for this book, I was surprised and shocked to learn how many there are who say they believe the Bible but do not believe in the deity and the preexistence of Christ, but believe that He did not existence before His birth. Even more surprised to learn that many believe that the sacrifice of Christ will be put aside and go back to the Old Testament sacrifices of animal; back from the substance to the shadow [Hebrews 8:5ff; 10:1-24]; and that the New Covenant is just an afterthought. Satan is doing his work well.

     But, I have been just as surprised at how many there are that say they are Christians, members of the church Christ give His life for that does not know that this kind of teaching is going on in the religious world, often even in the congregation they attend, and they do not seem to care. When I first became a Christian in the fifty, most Christians know the Bible and would do all they could to teach any person that was in err; now it often does not seem to be so.

     PREMILLENNIAL DOCTRINE IS A SYSTEM (S) OF INTERPRETATION, WHICH INVOLVES MEANING AND SIGNIFICANCE OF THE WHOLE BIBLE, AND DETERMINES THE PRESENT PURPOSE OF GOD. Premillennial beliefs make God and Christ to have failed in their plan to setup the kingdom because of the rejection of Christ by the Jews. It makes the church to be something God set up as a substitution. It makes two resurrections, one of the just, which is most often said to be at the second coming of Christ; and a second resurrection of the lost a thousand years after the coming of Christ and the first resurrection. Some versions of Premillennial doctrines make Christ be nothing more than a glorified man. Some versions make Christ and all the saved to live on earth for all eternity with a body much as we now have. In short, it is a system of faith that has little in common with the New Testament. THE PREMILLENNIAL DOCTRINE IS BASED ON THE BELIEF THAT GOD CAN AND DID FAIL TO ACCOMPLISH HIS WILL. If both God and Christ did not fail, the Premillennial belief is completely destroyed.

1.    The Scofield Bible says God failed.

2.    Hal Lindsey in "There's A New World Coming" says God failed.

3.    Charles Ryrie in "The Basis of the Premillennial Faith" says God and Christ failed.

4.    The Premillennial doctrine affects the interpretation of the covenant with Abraham by making it not yet be fulfilled, but still to be fulfilled at some future time.

5.    It affects the interpretation of God's promise to David that his descendants would rule over Israel forever. Changes Christ now ruling in His kingdom, the church, to Christ literally ruling on this earth at some time in the future.

6.    It affects the interpretation of the Old Testament prophecies of the kingdom by making the kingdom be a combination of church and state on this earth, the earthly kingdom of the Old Testament.

     THERE ARE MANY DIVISIONS IN PREMILLENNIAL BELIEFS, AN ASTOUNDING LACK OF AGREEMENT BETWEEN THEMSELVES. In fact, there are so many different variations of the Millennium theories that it would be impossible to accurately define what is meant by Premillennial. That which one person believes and calls Premillennial will be completely alien to that which another person believes and calls Premillennial. One book on Premillennial beliefs will have only a few similarity and many disagreements with another book on Premillennial beliefs.

     Most PreMillennialist believe it was prophesied that Christ was to set up an earthly kingdom on the throne of David and reign from Jerusalem, but because the Jews rejected Him the establishment of the kingdom was put off unto after His second coming and the church was established instead, but only as a temporary substitution. The Jews will be restored, and the temple rebuilt.

     Some PreMillennialist tell us that God planned for Christ to set up the kingdom of Heaven when He came, but His rejection by the Jews was a surprise to God, therefore, He set up the church as a substitution and at that time made plains to set up the kingdom of Heaven at the second coming of Christ. But, other PreMillennialist give us many passages to show that God foretold of the kingdom to be set up at the second coming of Christ. HOW COULD GOD NOT HAVE KNOWN THAT THE KINGDOM WOULD NOT BE SET UP UNTO THE SECOND COMING OF CHRIST AND AT THE SAME TIME FORETOLD IT? This Premillennial belief makes Christ a failure. He failed to set up the kingdom He came to set up. DO NOT BELIEVE THIS FOR CHRIST DID WHAT HE CAME TO DO. HE CAME TO FULFILL THE LAW AND THE PROPHETS, WHICH INCLUDED SETTING UP THE KINGDOM, AND HE DID.

MOST PREMILLENNIALIST BELIEVE CHRIST DID NOT EXIST UNTO HIS BIRTH.

     APOCALYPTIC OR EARLY MILLENNIUM BELIEFS: There were much Apocalyptic writing in the time between the Testaments and in the first century, which was believed by many Jews and the early Christians were influenced by it. The early Millennium beliefs were that there was a dualistic world of both good and evil but the good would in time overcome the evil. The Apocalyptic Premillennial belief again became somewhat popular in the nineteenth century.

     MEDIEVAL ALLEGORICAL OR HISTORIC PREMILLENNIALIST BELIEF: Satan was lord over the world and Christ over the Church. There was an ongoing battle between the two, but the battle has already been won through the cross and eventually what domain was left to Satan would be taken from him. The church will stay on earth and go through the tribulation period. Augustine's allegorical view was the view of many in middle ages and the reformation, and it is still believed by some today. It was the official belief of the medieval church. However, there were groups of Apocalyptic Millennialist after the Medieval Age, mostly under charismatic leaders and were often associated with radicalism and counterculture groups.

DISPENSATIONAL OR LITERAL PREMILLENNIALIST

     CLASSICAL OR UNMODIFIED DISPENSATIONAL belief is a radical division of the Apocalyptic PreMillennialist, which teach there are seven distinct periods and God deals with man according to different principles in each of the periods. This view was first taught by John Nelson Darby about 1800 to 1880 and became well know when Scofield put most of Darby's views in the Scofield Reference Bible. Belief of PreMillennialist goes back to about the third century. The beliefs of Dispensationalists begin with John Darby. WHEN A DOCTRINE IS KNOWN TO HAVE AN ORIGIN EIGHTEEN CENTURIES AFTER THE NEW TESTAMENT, SHOULD NOT ALL KNOW IT COULD NOT BE FROM THE BIBLE? In the past, The Dispensational doctrine was taught mostly by Pentecostal and Holiness churches but has now become wider spread. It seems to have become the most accepted version of Premillennial doctrines and has now spread to many churches.

Some of the basic views of Dispensationalists

1.    Mankind was innocent from creation to the fall.

2.    Mankind under conscience from the fall to the flood. Mankind with authority over the earth from the flood to Abraham.

3.    Mankind under promise from Abraham to the Law of Moses.

4.    Mankind under the Law from the Law of Moses to Christ

5.    Mankind from the death of Christ to His second coming.

6.    Mankind from the second coming to the end of the Millennium.

7.    From the second coming to the end of the Millennium.

1.    There will be a second coming of Christ to set up His kingdom after the seven-year Tribulation.

2.    There will be a resurrection of the just before the millennium and a resurrection of the unjust after the millennium.

3.    The Jews will repent and receive the land forever that was promised to Abraham, which they say was unconditional and have not been fulfilled.

4.    The "Kingdom of Heaven" is the kingdom of David that was postponed when the Jews rejected Christ and He failed to establish an earthly kingdom with Israel, which He came to establish, but it will be restored for Israel. That the land promise was unconditional and was unfulfilled; therefore, Israel must be restored.

5.    The "Kingdom of God" is God's universal kingdom that will be worldwide. It seems that many Dispensationalists believe the Kingdom of Heaven will be God's kingdom on earth of Jews, and the Kingdom of God will be God's kingdom in Heaven of Gentiles. Instead of 144,000 Jews being the only ones in Heaven, as many PreMillennialist believe, many Dispensationalists have no Jews and all Gentiles in Heaven; IN OTHER WORDS, MOST DISPENSATIONALISTS BELIEVE JEWS WILL SPEND ETERNITY ON EARTH ON THE LAND GOD PROMISED TO ABRAHAM FOREVER AND GENTILES WILL SPEND ETERNITY IN HEAVEN [Note: This is Dispensationalism as it is set forth in the Scofield Bible but this or no other belief seems to be universal among PreMillennialist or Dispensationalists so do not be surprised if one says "that is not what I believe." Many do but some do not]. Dispensationalists are divided on where the church will be both during the rapture and during the millennium; also where and what the church will be after the millennium. Some teach it will be in Heaven or will dwell in the New Jerusalem hovering above the earth unto the millennium is over, others say the church will return to earth when seven-years are over and the millennium begins.

     PROGRESS OR MODIFIED DISPENSATIONAL PREMILLENNIALIST have called in question and abandoned some of the teaching of classical dispensational beliefs.

POSTMILLENNIALIST believe the thousand years, like many things in Revelation, is not to be taken literally, but symbolical of a long period of time. Unlike many PreMillennialist, most post Millennialist do not believe there will be a literally thousand years. Christ is now ruling as King and Priest [Hebrews 7] in the church, and eventually, the whole world will become Christians, and there will be a long period of peace. Christ will return after this time of peace. This Postmillennial belief was the dominant view among Protestants from the Reformation unto after the publication of the Scofield Reference Bible in 1909.

PreMillennialist or PostMillennialist

THE RAPTURE: But which rapture?

1.    "PRE-TRIBULATION RAPTURE" Many Dispensationalists believe this view of the rapture. In this view the rapture will occur before the period of persecution, before the tribulation period begin. The rapture and an invisible second coming will take place before the seven-year tribulation. After the seven-year rapture Jesus will return to earth. Some, who believes this view, believe that there will be one coming of Christ, some two, and some three or more. More PreMillennialist than may believe this view than any of the others. The pre-tribulation rapture was not taught before about 1830 by anyone and only became well known after the Scofield Reference Bible was published in 1909. Dave MacPherson says, "We have seen that a young Scottish lassie named Margaret Macdonald had a private revelation in Port Glasgow, Scotland, in the early part of 1830 that a select group of Christians would be caught up to meet Christ in the air before the days of Antichrist. An eye-and-ear witness, Robert Norton M.D., preserved her handwritten account of her pre-trib rapture revelation in two of his books, and said it was the first time anyone ever split the second coming into two distinct parts or stages. His writings, along with much other Catholic Apostolic Church literature, have been hidden many decades from the mainstream of Evangelical thought and only recently surfaced. Margaret's views were well-known to those who visited her home, among them John Darby of the Brethren. Within a few months her distinctive prophetic outlook was mirrored in the September, 1830 issue of The Morning Watch and the early Brethren assembly at Plymouth, England. Early disciples of the pre-trib interpretation often called it a new doctrine." "The Incredible Cover-Up: The True Story of the Pre-Trib Rapture" 1975, Page 93.

2.    "MID-TRIBULATION RAPTURE" This view is that the church will be raptured away during the middle of the tribulation.

3.    "POST-TRIBULATION RAPTURE" This view is that the rapture will occur after the seven-year tribulation.

4.    "PARTIAL-RAPTURE" Only certain believers will be raptured. They do not agree with each other on whom or how they will be chosen or why only some of the saved will be raptured. This view is somewhat like the Pre-tribulation rapture, which believes the church is composed of true Christians and those who only make a profession of being a Christian. The true Christians will be raptured away and not go into the tribulation but those who only make a profession of being a Christian will be left on earth and be in the tribulation.

5.    "PREWRATH RAPTURE" Believers will escape the wrath by being removed from the earth before it begins.

6.    "MANY MINI-RAPTURES" This view is that there will not be just one rapture but many mini-raptures at different times. They do not agree with each other on (1) how many there will be, (2) if any are all are passed, (3) if any are all of the mini-raptures are yet to be.

7.    "ALREADY PAST RAPTURE" Or the A. D. 70 rapture. If you are living today, you have been "left behind." This view, like the above views, crosses denominational lines and is found in many of them.

8.    "SECRET RAPTURE" In many of their books of fictions there is a secret rapture? Secret from whom? If it were secret where did they find anything about it? When they tell about it in their books, how can it be secret? If all Christians were suddenly absent from the earth, how could there be anything "secret" about it? They are doing all the teaching they can to make sure that it is not a secret from anyone. The resurrection is never called a _secret,_ it will come as unexpected as a thief, but it will be seen and known about by all.

9.    "FIRST AND SECOND STAGES" R. H. Boll's view is that Christ will come in two states. In the first stage the saints will be removed from the earth for a time; then the "real second coming" will be when Christ returns after the first stage.

     "COVENANT THEOLOGY" is that God covenant of grace remains the same in all the seven dispensations throughout the Old and New Testaments as opposed to the different purposes for each of the seven dispensations of Dispensational beliefs. Covenant Theology especially believe Israel and the church are under the same covenant of grace as opposed to both being under different covenants of grace as Dispensational PreMillennialist believe them to be.

     PRETERITS (full) view is that the second coming of Christ has already taken place along with the great tribulation, the rapture and the final judgment occurred in A. D. 70 when Jerusalem was destroyed and no second coming of Christ, no resurrection, no tribulation is yet to come, and the old heavens and earth completely passed away and now we are living in the new heavens and earth; the Great Commission has been completely fulfilled. The A. D. 70 theory called "Realized Eschatology" seems to be a renewal of the Preterits belief under a new name. Realized Eschatology teaches that Christ came in A. D. 70, all prophecies were fulfilled at that time, the Old Testament saints were resurrected, and all that are in Christ go to be with Christ (supposedly in Heaven) at the moment of their death.

     PRETERITS (partial) view is that Christ did come in judgment on Israel in A. D. 70 and came in judgment on others nations, but the judgment of all at the second coming of Christ is yet to come.

     AMILLENNIALIAL VIEW believes the thousand years (ten time ten times ten, a full or complete period of time; ten in the Bible denotes a fullness, a thousand denotes a large indefinite number, God owns the cattle on a thousand hills Psalms 50:10) are symbolic of a long period of time, which begin with the establishment of the kingdom of God or Heaven (the church) in A. D. 30 and will last unto the return of Christ when the kingdom will be delivered up to God [1 Corinthians 15:24]. Amillennialist believe the "signs of the times" (tribulation, apostasy, the spirit of the Antichrist, etc.) to be marks of this present time, and there will not be a "golden age" of unprecedented gospel victory over all the earth before His return. The symbolism of the binding of Satan in Revelation 20 refers to Satan now being limited by the victory of Christ over death.

     JEHOVAH'S WITNESSES view of the Millennium is that 144,000 will be chosen to go to Heaven and with Christ rule over all others who will be on earth. Also, all will be given a second chance in the Millennium.

     SEVENTH-DAY ADVENTIST view of the Millennium is that the Millennium will be in Heaven. During the thousand years the saints will be in Heaven, and at the end of the Millennium a Holy City will descend from Heaven and the saved will live a wonderful life in it forever. Their Heaven will be on this earth. The resurrection and destruction of the wicked will be at the end of the Millennium. They believe that at the second coming of Christ the unrighteous will be kill, the righteous will be taken back to Heaven for a thousand years. During the thousand years only Satan and his angels will inhabit the earth. At the end of the thousand years Christ will return to earth with the saved and the unrighteous will be raised for judgment. Satan gathers his angels and with the help of the resurrected unrighteous will attempt to interfere with the judgment. They will be destroyed. No seven-year rapture.

LATTER-DAY SAINTS (Mormons) view of the Millennium is that Christ will destroy the wicked at His coming and the earth will be transformed to a terrestrial glory, as they believe it was before Adam's sin. During the thousand years, life on earth will be about as it is now but without sin, poverty, or crime. They will have children, build houses, and in all ways go about life as now. With their "new revelations" they add many more details, to many to list in the space I have. After the Millennium, they have three degrees of glory. The highest will be the celestial glory that will be on this earth, which will have the things the earth now has, cities, rivers, animals, etc. The Terrestrial and Celestial glories will not be on earth, but I have not found where they tell where these two glories will be. All that are not Mormons will be in one of the two. Only the few who were Mormons and fell away will be cast in outer darkness where there is no glory, but what happens to them seems not to have been made known at this time; or just not made known to those who are not Mormons; they keep much of their beliefs from those who are not Mormons.

     THE TEN LOST TRIBES ARE ENGLAND, WHICH IS THE REAL ISRAEL TODAY! I found it difficult to believe, and I think many will find this just as difficult to believe as I did, yet there is a rather large group within the Millennium beliefs that believe that the Anglo-Saxons Race is the true Israel. Richard Brothers was the originator, and it was later spread by Piazzi Smyth. There are books both pro and con on this theory. Perhaps the best book in defense of this theory is by Professor E. Odlum, "God's Covenant Man: British Israel." Herbert W. Armstrong of the Church of God taught this. For those who would like to know more of this theory, Foy E. Wallace, Jr. in "God's Prophetic Word" Pages 386-450 is good. That the Anglo-Saxon race is the ten tribes of Israel is completely contrary to the history of the origin of that race. The Mormons make a similar claim, that the Americans Indians are the lost ten tribes.

     SOME PREMILLENNIALIST BELIEVES CHRIST WILL GO BACK TO HEAVEN WITH THE SAVED AFTER THE THOUSAND YEARS, SOME AFTER A THOUSAND AND SEVEN YEARS. They believe the judgment will be after the Millennium, after the thousand years of the kingdom on earth, and the believers will go to Heaven and the lost will go to Hell.

THERE ARE SOME PREMILLENNIALIST THAT BELIEVES CHRIST WILL RULE FROM HEAVEN, BUT THE KINGDOM OF GOD WILL BE ON THIS EARTH.

     "THAT THE FLESHLY AND SUBLUNARY STATE IS NOT TO TERMINATE WITH THE SECOND COMING OF CHRIST, BUT TO BE THEN SET UP IN A NEW FORM; WHEN, WITH HIS GLORIFIED SAINTS, THE REDEEMER WILL REIGN IN PERSON ON THE THRONE OF DAVID AT JERUSALEM FOR A THOUSAND YEARS, OVER A WORLD OF MEN YET IN THE FLESH, EATING AND DRINKING, PLANTING AND BUILDING, MARRYING AND GIVING IN MARRIAGE, UNDER THIS MYSTERIOUS SWAY. This is Premillennialism, or - as the early fathers, and after them the reformers and our elder divines, termed it - Chiliasm...I have said, for example, that they expect the saints, in glorified bodies, to be associated with Christ in his Millennial reign; but what saints, is not agreed. The early chiliasts - so far as I have been able to gather their views - thought that those whom Christ will find alive at his coming would be left below during the thousand years, and only such as had died before his coming would appear with him in glory. A few in modern times are of the same opinion, postponing the change of the living saints till the end of the Millennium. But, the great majority of modern PreMillennialist hold that the saints of both classes - the dead by resurrection, and the living in instantaneous transformation - will appear with Christ in glory at the beginning of the Millennium. Again, I have said they look for a reign over a world of men in flesh and blood; but what men, is not agreed. The moderns, for the most part, expect the restoration of the Jews to Palestine, and their supremacy over the nations of the earth: while the early chiliasts appear to have agreed with their opponents, that Christianity had forever abolished Jewish peculiarities; and though they were termed Judaizers, this was not, so far as I can observe, because they contended for any Millennial supremacy of Jew over Gentiles, but because their system Judaized Christianity itself. In a word, I have said they expect a reign upon earth of Christ and his glorified saints; but whether actually upon the earth, or only over and hovering above it, in the air, and whether visibly or invisibly - whether the ruled will see their rulers, and, if so, to what extent, whether fully or but partially, whether always or only at time - is by no means agreed." David Brown, "Christ's Second Coming: Will It Be Premillennial?" Pages 6-7, 1858.

     But, other PreMillennialist believes Christ will rule from Heaven but the kingdom of God will be on this earth. Some PreMillennialist believes Christ will go back to Heaven with the saved after the thousand years. They believe the judgment will be after the Millennium, after the thousand years of the kingdom on earth, and the believers will go to Heaven and the lost will either go to Hell or be totally destroyed.

Many believes there will be a rapture in which the dead saints will be resurrected and both the living saints and the resurrected saints will be taken from the earth to be with Christ for seven years before the beginning of the thousand years.

     MANY BELIEVES THERE WILL BE A SEVEN-YEAR RAPTURE in which the dead saints will be resurrected and both, the living saints, and those who would have been resurrected will be taken from the earth to be with Christ for seven years. After reading many pages by those who believe in the "rapture," I am thoroughly convinced that on this they are the in the company of the most divided and confused people on earth. I think it would be difficult to find any two that believe the same thing. Below is a list of some of the major versions of the rapture, but within each of these versions most have their own view that is different in one or more ways then any of the others who say they believe the same view. The incompatibility of the many versions of the Millennium doctrines is, to say the least, amazing.

SOME OF THE SEVEN-YEAR RAPTURE VERSIONS

      THE TRIBULATION PERIOD: Most think it is the 70th week of Daniel's 70 weeks in Daniel 9. There is little or no unity of teaching on what will happen in this "week." About all that most do agree on is that it will be a bad time to be on earth. Many see the nations that exist today, the U. S., Russia and others being in the tribulation. For years in the recent past Russia was seen to have a large part it in the tribulation, but now few see Russia in it. Every uprising or war and every natural disaster is seen as a sure sign that the Millennium is near only to be replaced by new ones when they become past history.

     AFTER THE MILLENNIUM: Most, but not all, Millennialist believes Christ will forever be on earth and will rule in the "new Jerusalem." The earth will be restored to be as it was before Adam sinned. It seems few Millennialist believes anyone will be in Heaven, but at their funerals most have gone to Heaven to be with the others that have gone before them. Others believe mankind will forever be on the earth and no person will ever be in Heaven, but Christ will rule the earth from Heaven.

The basic views (in general) of PreMillennialist

     Premillennialism, the God who failed to be God, the God that was defected by man.

THROUGH OUT THIS ARTICLE, WHEN I SAY, "Millennialist believe" IT WILL BE SOMETHING THAT MANY OF THEM DO BELIEVE, BUT ALSO SOMETHING THAT SOME OF THEM MAY NOT BELIEVE. THERE IS A SUCH DISAGREEMENT AMONG THEM THAT THERE IS NO PART OF PREMILLENNIALISM THAT IS BELIEVED BY ALL.

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CHAPTER 2

THE NATURE OF CHRIST

     "We know that, when He appears, we shall be like Him, because we shall see His just as He is" [1 John 3:2]. Christ now, while He is at the right hand of God in Heaven has a spiritual body and this is how we will see Him when He returns. Not the nature He had when He had for about 33 years when He was in the image of Adam (an earthly body as Adam), but the nature He has now while He is at the right hand of God in Heaven. What Christ is like now is what He will be like "when He appears." The body He now has and will have at that time is basis to understand what we shall be after the resurrection.

THE NATURE OF CHRIST BEFORE HE BECAME FLESH, the God who made all things and us.

     "Then God said, 'Let Us make man in Our image" [Genesis 1:26].

"IN THE BEGINNING WAS THE WORD [CHRIST], AND THE WORD [CHRIST] WAS WITH GOD, AND THE WORD [CHRIST] WAS GOD. HE [CHRIST] WAS IN THE BEGINNING WITH GOD. ALL THINGS CAME INTO BEING BY HIM [CHRIST], AND APART FROM HIM [CHRIST] NOTHING CAME INTO BEING THAT HAS COME INTO BEING. IN HIM [CHRIST] WAS LIFE, AND THE LIFE WAS THE LIGHT OF MEN...HE [CHRIST] WAS IN THE WORLD AND THE WORLD WAS MADE THROUGH HIM [CHRIST]...AND THE WORD [CHRIST] BECAME FLESH, AND DWELLED AMONG US" [JOHN 1:1-14].

John states three facts in such a simple way that a child could understand them.

Then he restates it so that no one could misunderstand what he had said.

·       "For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich" [2 Corinthians 8:9]

     His claim to being equal with God was even acknowledged by His enemies, but they called it blasphemy [John 5:17; 5:18; 8:58-59; 10:33-36]. If, as some PreMillennialist tells us that Christ did not exist unto His birth, it would have been blasphemy and a sin to make Himself equal with God. Therefore, if He did not exist before His birth, He did blaspheme and He was a sinner just as we are and His death did not save us from our sins. But, some PreMillennialist tells us that Christ did not exist unto His birth!!! Is there anyway God's word could say "the word" preexisted that they would believe? "The word" existed before time began.

1.    "And now, glorify Me together with Yourself, Father, with the glory WHICH I HAD WITH YOU BEFORE THE WORLD WAS" [John 17:5]. Christ existed with God before the world was made, long before He became a man.

2.    And again Christ says, "I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come, THE ALMIGHTY" [Revelation 1:8]. Jesus clearly says He is "THE ALMIGHTY."

3.    "For by Him [Christ] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers and authorities--all thing have been created by Him and for Him. AND HE IS BEFORE ALL THING, and in Him all things hold together" [Colossians 1:16-17]. Jesus Christ is the Creator of the universe. Three things are here stated.

o   (1) "For in Him were all things created"

§  All things "in the havens and upon the earth"

§  "Things visible and thing invisible"

§  "Whether thrones or dominions or principalities or power"

§  "All things have been created through Him, and for Him"

o   (2) "And He is before all things"

o   (3) "And in Him all things hold together"

4.    Christ said, "I AND THE FATHER ARE ONE. The Jews took up stones again to stone Him. Jesus answered them, 'Many good works have I showed you from the Father; for which of those works do you stone Me'? The Jews answered him, 'For a good work we stone you not, but for blasphemy; and because that you, being a man, MAKE YOURSELF GOD'" [John 10:30-33]. If Christ is not God, He is an impostor and a liar. The Jews did not understand Christ to be saying He was God's chosen one, as many PreMillennialist say. Without any doubt, they understood Him to be saying He was God.

5.    "A virgin shall conceive and bear a son and shall call his name IMMANUEL" [Isaiah 7:14]. Immanuel means "God with us." Matthew says, "Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Immanuel: which is, being interpreted, God with us" [Matthew 1:22-23].

6.    "Looking for the blessed hope and the appearing of the glory of OUR GREAT GOD AND SAVIOR, CHRIST JESUS: who gave Himself for us" [Titus 2:13-14].

7.    "Of our GOD AND SAVIOR, CHRIST JESUS" [2 Peter 1:1 New American Standard Version].

8.    "But of the Son he says 'YOUR THRONE, O GOD, is forever and ever'" [Hebrews 1:8].

9.    "Jesus Christ is the same yesterday and today, yes and forever" [Hebrews 13:8; also Hebrews 1:12; Psalms 102:25-27].

10.                  "Christ Jesus who, existing in the form of God, counted not the being on AN EQUALITY WITH GOD a thing to be grasped" [Philippians 2:5-6].

11.                  Also, Revelation 10:6 and 14:6-7

     ONLY GOD IS TO BE WORSHIPED. NO MAN OR ANGEL IS TO BE WORSHIPED, BUT CHRIST IS WORSHIPED [Isaiah 45:21-23; Matthew 2:1; 14:33; 28:9; 28:17; Luke 24:51-52; John 9:37-38; Acts 7:59; 1 Corinthians 16:22; Philippians 2:11-11; 1 Timothy 1:12; Revelation 1:17; 5:8-14; many more]. IF CHRIST WERE NOT GOD, BUT ACCEPTED OR ALLOWED HIMSELF TO BE WORSHIPED, HE WOULD BE PUTTING HIMSELF IN THE PLACE OF GOD WHEN HE WAS ONLY A MAN; IT WOULD HAVE BEEN BLASPHEMING AS THE JEWS FREQUENTLY ACCUSED HIM OF DOING [Mark 2:6-8; John 5:18].

JESUS IS THE "I AM"

"Before Abraham was born, I AM" [John 8:58].

"But he said unto them, I AM, be not afraid" [John 6:20; Matthew 14:27; Mark 6:50]. "It is I" in many English translations, but "I AM" in the Greek. See Alfred Marshall "Parallel New Testament In Greek And English," Page 46.

     Barnes Notes on the New Testament, Colossians 1:16. "He does not declare that he created all things in the spiritual kingdom of God, or that he arranged the events of the gospel dispensation...but that everything was created by him...There could not possibly be a more explicit declaration, the universe was created by Christ, than this. As if the simple declaration in the most comprehensive terms were not enough, the apostle goes into a specification of things existing in heaven and earth, and so varies the statement as if to prevent the possibility of mistake...There could not be a more positive declaration than this, that the universe was created by Christ; and if so, he is Divine. The work of creation is the exertion of the highest power to which we can form a conception, and is often appealed to in the Scriptures by God to prove that he is Divine, in contradistinction from idols...The assertion is, the 'creative' power of Christ was exerted on 'all things.' It is not in reference to angels only, or to man, or to Jews, or to Gentiles; it is in relation to 'everything in heaven and on earth.'"

     Adam Clarke Commentary on Colossians 1:15-16: "Verse 15. Who is the image of the invisible God? The counterpart of God Almighty, and if the image of the invisible God, consequently, nothing that appeared in him could be that image; for if it could be visible in the Son, it could also be visible in the Father; but if the Father be invisible, consequently, his image in the Son must be invisible also. This is that form of God of which he divested himself; the ineffable glory in which he not only did not appear, as to its splendor and accompaniments, but concealed also its essential nature; that inaccessible light which no man, no created being, can possibly see. This was that Divine nature, the fullness of the Godhead bodily, which dwelled in him. The first-born of every creature. I suppose this phrase to mean the same as that, Philippians 2:9: God has given him a name which is above every name; he is as man at the head of all the creation of God; nor can he with any propriety be considered as a creature, having himself created all things, and existed before anything was made. If it be said that God created him first, and that he, by a delegated power from God, created all things, this is most flatly contradicted by the apostle's reasoning in the 16th and 17th verses. Colossians 1:16,17 As the Jews term Jehovah becoro shel olam, the first-born of all the world, or of all the creation, to signify his having created or produced all things; (see Wolfius in loc.) so Christ is here termed, and the words which follow in the 16th and 17th Colossians 1:16,17 verses are the proof of this. The phraseology is Jewish; and as they apply it to the supreme Being merely to denote his eternal preexistence, and to point him out as the cause of all things; it is most evident that St. Paul uses it in the same way, and illustrates his meaning in the following words, which would be absolutely absurd if we could suppose that by the former he intended to convey any idea of the inferiority of Jesus Christ. Verse 16. For by him were all things created, two verses contain parts of the same subject. I shall endeavor to distinguish the statements of the apostle, and reason from them in such a way as the premises shall appear to justify, without appealing to any other scripture in proof of the doctrine, which I suppose these verses to vindicate. Four things are here asserted: 1. That Jesus Christ is the Creator of the universe; of all things visible and invisible; of all things that had a beginning, whether they exist in time or in eternity. 2. That whatsoever was created was created FOR himself; that he was the sole end of his own work. 3. That he was prior to all creation, to all beings, whether in the visible or invisible world. 4. That he is the preserver and governor of all things; for by him all things consist. Now, allowing St. Paul to have understood the terms, which he used, he must have considered Jesus Christ as being truly and properly God. I. Creation is the proper work of an infinite, unlimited, and unoriginated Being; possessed of all perfection's in their highest degrees; capable of knowing, willing, and working infinitely, unlimitedly, and without control: and as creation signifies the production of being where all was absolute nonentity, so it necessarily implies that the Creator acted of and from himself; for as, previously to this creation, there was no being, consequently, he could not be actuated by any motive, reason, or impulse, without himself; which would argue there was some being to produce the motive or impulse, or to give the reason. Creation, therefore, is the work of him who is unoriginated, infinite, unlimited, and eternal. But, Jesus Christ is the Creator of all things, therefore, Jesus Christ must be, according to the plain construction of the apostle's words, truly and properly GOD. II. As, previously to creation, there was no being but God, consequently, the great First Cause must, in the exertion of his creative energy, have respect to himself alone; for he could no more have respect to that which had no existence, than he could be moved by nonexistence, to produce existence or creation. The Creator, therefore, must make everything FOR himself. Should it be objected that Christ created officially or by delegation, I answer: This is impossible; for, as creation requires absolute and unlimited power, or omnipotence, there can be but one Creator; because it is impossible that there can be two or more Omnipotents, Infinities, or Eternals. It is therefore, evident that creation cannot be effected officially, or by delegation, for this would imply a Being conferring the office, and delegating such power; and that the Being to whom it was delegated was a dependent Being; consequently, not unoriginated and eternal; but this the nature of creation proves to be absurd. 1. The thing being impossible in itself, because no limited being could produce a work that necessarily requires omnipotence. 2. It is impossible, because, if omnipotence be delegated, he to whom it is delegated had it not before, and he who delegates it ceases to have it, and consequently ceases to be GOD; and the other to whom it was delegated becomes God, because such attributes as those with which he is supposed to be invested are essential to the nature of God. On this supposition God ceases to exist, though infinite and eternal, and another not naturally infinite and eternal becomes such; and thus, an infinite and eternal Being ceases to exist, and another infinite and eternal Being is produced in time, and has a beginning, which is absurd. Therefore, as Christ is the Creator, he did not create by delegation, or in any official way. Again, if he had created by delegation or officially, it would have been for that Being who gave him that office, and delegated to him the requisite power; but the text says that all things were made BY him and FOR him, which is a demonstration that the apostle understood Jesus Christ to be truly and essentially God. III. As all creation necessarily exists in time, and had a commencement, and there was an infinite duration in which it did not exist, whatever was before or prior to that must be no part of creation; and the Being who existed prior to creation, and before all things-all existence of every kind, must be the unoriginated and eternal God: but St. Paul says, Jesus Christ was before all things; ergo, the apostle conceived Jesus Christ to be truly and essentially God. IV. As every effect depends upon its cause, and cannot exist without it; so creation, which is an effect of the power and skill of the Creator, can only exist and be preserved by a continuance of that energy that first gave it being. Hence, God, as the Preserver, is as necessary to the continuance of all things, as God the Creator was to their original production. But, this preserving or continuing power is here ascribed to Christ, for the apostle says, And by him do all things consist; for as all being was derived from him as its cause, so all being must subsist by him, as the effect subsists by and through its cause. This is another proof that the apostle considered Jesus Christ to be truly and properly God, as he attributes to him the preservation of all created things, which property of preservation belongs to God alone; ergo, Jesus Christ is, according to the plain obvious meaning of every expression in this text, truly, properly, independently, and essentially God. Such are the reasonings to which the simple letter of these two verses necessarily leads me. I own it is possible that I may have misapprehended this awful subject, for humanum est errare et nescire; but I am not conscious of the slightest intentional flaw in the argument. Taking, therefore, the apostle as an uninspired man, giving his own view of the Author of the Christian religion, it appears, beyond all controversy, that himself believed Christ Jesus to be God; but considering him as writing under the inspiration of the Holy Ghost, then we have, from the plain grammatical meaning of the words which he has used, the fullest demonstration (for the Spirit of God cannot lie) that he who died for our sins and rose again for our justification, and in whose blood we have redemption, was GOD over all. And as God alone can give salvation to men, and God only can remit sin; hence with the strictest propriety we are commanded to believe on the Lord Jesus, with the assurance that we shall be saved. Glory be to God for this unspeakable gift!"

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CHAPTER 3

CHRIST IN THE OLD TESTAMENT

     Luke 24:46: "And He said unto them, THUS, IT IS WRITTEN, THAT THE CHRIST SHOULD SUFFER AND RISE AGAIN FROM THE DEAD THE THIRD DAY." HOW COULD THE DEATH AND RESURRECTION OF CHRIST ON THE THIRD DAY BE WRITTEN WHEN PREMILLENNIALIST TELL US THAT NOT EVEN GOD KNEW ABOUT THE REJECTION AND DEATH OF CHRIST? YET, CHRIST SPEAKS OF IT REPEATEDLY AND REPEATEDLY SAYS IT WAS WRITTEN. GOD, CHRIST AND THE PROPHETS DID KNOW, WHICH MAKES NOT POSSIBLE THE CLAIM OF PREMILLENNIALIST THAT GOD DID INTEND TO RESTORE THE KINGDOM TO ISRAEL AT THE FIRST COMING OF CHRIST BUT AGAINST HIS WILL GOD HAD TO PUT IT OFF BECAUSE THE JEWS REJECTED HIM AND PUT HIM TO DEATH. There are many prophecies about Christ in the Old Testament. Prophecies about:

1.    The birth of Christ. Genesis 3:15; Galatians 4:4

2.    The lineage of Christ. Genesis 49:10; Luke 3:33

3.    Christ was the prophet to come. Deuteronomy 18:15-19; Acts 3:20-22

4.    The betrayal of Christ. Psalms 41:9; Luke 22:47-48

5.    Christ being sold for thirty pieces of silver. Zechariah 11:11-12; Matthew 26:15; 27:1-10

6.    The death of Christ. Zechariah 12:10; John 10:27

7.    The resurrection of Christ. Psalms 16:10; Luke 14:7 Acts 2:25-28

8.    Christ would be a priest and king to the church, not to Israel, not the king of only one earthly nation for only the lifetime of one person. Psalms 110:4; Hebrews 5:5-6

     It is repeatedly said the prophets knew beforehand and wrote of the suffering, death and resurrection of Christ, yet Millennialist say not so, not God or the prophets knew. "For I delivered unto your first of all that which also I received: THAT CHRIST DIED FOR OUR SINS ACCORDING TO THE SCRIPTURES; AND THAT HE WAS BURIED; AND THAT HE HAS BEEN RAISED ON THE THIRD DAY ACCORDING TO THE SCRIPTURES" [1 Corinthians 15:3-4]. The scriptures Paul was speaking of was the Old Testament scriptures. How was the death, burial and resurrection of Jesus "according to the scriptures" if not even God foreknow about it?

     Psalms 22:1; 16-18: "My God, my God, why have You forsaken me...They pierced My hands and My feet...They divide My garments among them, and for My clothing they cast lots." Psalms 69:21: "They also give Me gall for My food, and for My thirst they give Me vinegar to drink."

     Psalms 2: "Why do the nations rage, and the peoples meditate a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against Jehovah, and against his anointed, saying, let us break their bonds asunder, and cast away their cords from us. He that sits in the heavens will laugh: The Lord will have them in derision. Then will he speak unto them in his wrath, and vex them in his sore displeasure: yet I have set my king upon my holy hill of Zion. I will tell of the decree: Jehovah said unto me, You are my son; This day have I begotten you. Ask of me, and I will give you the nations (footnote: Gentiles) for your inheritance, and the uttermost parts of the earth for your possession."

1.    Acts 4:24-25 quotes this Psalm and applied it to the first coming of Christ.

2.    Acts 13:33 applied it to the resurrection of Christ, not to His second coming and the Millennium.

3.    Hebrews 1:5 and [4] Hebrews 5:5 both quote Psalms 2:7 as having been fulfilled. Verse 8 shows the worldwide nature of the Kingdom of Heaven, all who will believe.

     Isaiah 7:14: "Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL (God with us)." "Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name IMMANUEL (God with us)" [Matthew 2:22-23: Luke 1:26-35].

     Isaiah 9:6-7: "For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counselor, MIGHTY GOD, EVERLASTING FATHER, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with righteousness from henceforth, even forever."

     Isaiah 53: "Who has believed our message? And to whom has the arm of Jehovah been revealed? For he grew up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we see him, there is no beauty that we should desire him. He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. Surely he has borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and Jehovah has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearer is dumb, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the living for the transgression of my people to whom the stroke was due? And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth. Yet, it pleased Jehovah to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors." THIS CHAPTER OF ISAIAH IS A DEATH BLOW TO THE MILLENNIUM TEACHING THAT CHRIST WAS TO RESTORE THE KINGDOM TO ISRAEL, BUT BECAUSE THE JEWS REJECTED CHRIST AND PUT HIM TO DEATH, RESTORING ISRAEL AND THE KINGDOM WAS PUT OFF UNTO THE SECOND COMING. It is quoted and applied to Jesus as being fulfilled in Christ by six people in the New Testament.

1.    By the apostle John in John 12:38

2.    By the apostle Paul in Romans 10:16

3.    By the apostle Matthew in Matthew 8:17

4.    By the apostle Peter in 1 Peter 2:22

5.    By Philip in Acts 8:32-38

6.    By Luke in Luke 22:37

     Millennialist tell us that Christ came to establish a temporal kingdom of Israel but did not establish it because the Jews rejected him, but He will establish it when He comes a second time. YET, THEY TELL US CHRIST WAS REJECTED BECAUSE HE DID NOT ESTABLISH THE TEMPORAL KINGDOM OF ISRAEL HE CAME TO ESTABLISH, WHICH WAS THE VERY KIND OF KINGDOM THE JEWS WERE LOOKING FOR. Which way was it? It could not be both ways. According to Millennialist, He came to establish the kind of kingdom they were looking for and wanted, but they rejected Him because of it. If He came to establish the kingdom of Israel the Jews were looking for, why did they reject Him? PreMillennialist now teach the same error the Jews believed, that the Christ was to set up an earthly kingdom of Jews. If Christ were just a man, as many Millennialist tell us he was, would the kingdom He set up of Jews has lasted any longer then the kingdom David set up? What would have happened to the kingdom after His death? The Jews would have had an earthly kingdom, but what would have happened to each Jew after his or her death? IF THE JEWS HAD NOT REJECTED CHRIST, HE WOULD NOT HAVE BEEN PUT TO DEATH. IF CHRIST HAD NOT BEEN RESURRECTED, THERE WOULD BE NO RESURRECTION FOR ANYONE, NO RESURRECTION FOR JEW OR GENTILE. DID SALVATION AND ETERNAL LIFE COME BECAUSE OF SOMETHING GOD DID NOT FORESEE?

     1 Corinthians 10:3-4: "And did all eat the same spiritual food; and did all drink the same spiritual drink: for they drink of a spiritual rock that followed them: AND THE ROCK WAS CHRIST." "The Christ" footnote in American Standard Version. "The Anointed One" in the Christian Bible. Or as most PreMillennialist would say, "The Messiah." The point Paul was making is that the Corinthians thought that the relationship they had with God was guaranteed because they believed Christ and He would look out for them, but he points out to them that the Jews had the very same privileges, that Christ was looking out for them, but many of them fell in the wilderness for God was not pleased with them. This clearly shows the preexistence of "the Messiah," and that the Messiah (Christ) accompanied the Jews all through the forty years in the wilderness. "WE MUST NOT PUT CHRIST TO THE TEST, AS SOME OF THEM DID, and were destroyed by serpents" [1 Corinthians 10:9 New Revised Standard Version]. "NOR LET US TEMPT CHRIST, AS SOME OF THEM ALSO TEMPTED" [New King James Version]. Verse 9, "Neither let us tempt Christ."

Adam Clarke: "Christ: this was the Rock that followed them, and ministered to them; and this view of the subject is rendered more probably by what is said 1 Corinthians 10:9, that they tempted Christ, and were destroyed by serpents...that Christ is intended by the spiritual rock that followed them: and that it was he, not the rock, that did follow or accompany the Israelites in the wilderness. This was the angel of God's presence who was with the Church in the wilderness, to whom our fathers would not obey, as St. Stephen says, Acts 7:38,39...And this affords no mean proof that the person who is called Yehovah in the Old Testament, is called Christ in the New. By tempting Christ is meant disbelieving the providence and goodness of God; and presuming to prescribe to him how he should send them the necessary supplies, and of what kind they should be." Notes on 1 Corinthians 10:1-9.

     Isaiah 6:1-10; John 12:41: "Jesus" in John 12:41 is the "Jehovah" of Isaiah 6:1-10. Albert Barnes says, "In the prophecy, Isaiah is said expressly to have seen JEHOVAH, Ver. 1, and in ver. 5: 'Mine eyes have seen the king, JEHOVAH of hosts.' By his glory is meant the manifestation of him, the shechinah, or visible cloud that was a representation to God, and that rested over the mercy-seat. This was regarded as equivalent to seeing God; and John here expressly applies this to the Lord Jesus Christ. For he is not affirming that the people did not believe in God, but is assigning the reason why they believe not on Jesus Christ as the Messiah. The whole discourse and illustration has respect to the Lord Jesus, and the natural construction of the passage requires us to refer it to him. John affirms that it was the glory of Messiah that Isaiah saw, and yet Isaiah affirms that it was JEHOVAH. And from this, the inference if irresistible that John regarded Jesus as the Jehovah, whom Isaiah saw. The name Jehovah is never in the Scriptures applied to a man, or an angel, or to any creature. It is the peculiar, incommunicable name of God. So great was the reverence of the Jews for that name that they would not even pronounce it. This passage is, therefore, conclusive proof that Christ is equal with the Father" Barnes' Notes on John 12:41. Adam Clarke says, "It appears evident from this passage, that the glory which the prophet saw was the glory of Jehovah; John, therefore, saying here that it was the glory of Jesus, shows that he considered Jesus to be Jehovah."

     Isaiah 11:10: "And it shall come to pass in that day, that the root of Jesse that stands for an ensign of the people, UNTO HIM SHALL THE GENTILES SEEK; and his resting place shall be glorious." Romans 15:12: "And again, Isaiah says, 'There shall be the root of Jesse, and he that arises to rule over the Gentiles; on him shall the Gentiles hope.'" It is now when Christ is ruling over both Jews and Gentiles in the church that Isaiah said the Gentiles shall seek Him, therefore, God knew long before about both the rejection of Christ and about the church.

     Isaiah 40:3: "The voice of one that cries, 'Prepare you in the wilderness the way of JEHOVAH; make level in the desert a highway for our GOD.'" In both Matthew 3:3 and Mark 1:3, John the Baptist says this was spoken of Jesus; therefore, JESUS is the JEHOVAH and GOD of Isaiah 40:3.

     Psalms 45:6; Psalms 102 - Hebrews 1:6-12: "And let all the angels of God worship HIM...but of the Son he says 'Your throne, O GOD, is forever and ever.'" Would God command the angels to worship someone who was just a man, just a created being, when throughout the Bible we are taught not to worship a man or any created being or thing? THE FACT THAT GOD SAID WORSHIP HIM AND HE IS CALLED "GOD" IN BOTH THE GREEK AND THE HEBREW (PSALMS 45:6) PROVE THAT HE IS NOT A CREATED BEING. But, the writer of Hebrews does not stop. Speaking of Jesus he says, "You Lord, in the beginning did lay the foundation of the earth, and the heavens are the works of your hand: they shall perish; but you continue: and they all shall wax old a does a garment: and as a mantle shall you roll them up, as a garment, and they shall be changed; but you are the same, and your years shall not fail" (A quotation from Psalms 102:25-27). A clear statement that Christ made everything that has been made, and that He is eternal. PSALMS 102 IS A PRAYER TO GOD, IN IT GOD IS PRAISED (see verse one). It is addressed to Jehovah, "BUT YOU, O JEHOVAH, WILL ABIDE FOREVER; And Your memorial name to all generations" [102:12 American Standard Version]. "For He has looked down from the height of his sanctuary; from heaven did JEHOVAH behold the earth" [102:19]. "I said, O MY GOD, take me not away in the midst of my days: your years are throughout all generations. Of old you did lay the foundation of the earth; and the heavens are the work of your hands. They shall perish, but you shall endure; Yea, all of them shall wax old like a garment; as a garment shall you change them, and they shall be changed: but you are the same, and your years shall have no end" [Psalms 102:24-27]. The earth came from nothing and will go back to nothing, but God remains the same. We learn from the writer of Hebrews that this is speaking of the Lord Jesus. He is speaking of Jesus the Son of the Father [Hebrews 1:1-14]. In Hebrews 1:10-12 he quotes Psalms 102:25-27 and applied it to Christ. "And You, LORD, in the beginning did lay the foundation of the earth, and the heavens are the works of your hands: they shall perish; but you continues: and they all shall wax old as does a garment: and as a mantle shall you roll them up, as a garment, and they shall be changed: but you are the same, and your years shall not fail" [Hebrews 1:10-12]. The Hebrew writer takes this prayer, which is a prayer to God and applied it to Christ. If Christ were just a created being, this would be blasphemy.

     Psalms 110 - Matthew 22:43-44: "What think you of the Christ? Whose son is he? They say unto him, the son of David. He said unto them, How then does David in the spirit call him Lord, saying, 'The Lord said unto my Lord, set you on my right hand, till I put your enemies underneath your feet?" The question is how can the Christ be both David's Lord and David's son. They believed the Christ would be born of the seed of David and reign over them. How then could He be David's Lord when He would be born long after the death of David? They could not answer Him. Those that believe Christ did not preexist before His birth must answer the question the Pharisees could not answer; the question that made them not dare ask Him any more questions [Matthew 22:46]. Neither can anyone that believes Christ did not preexist before His birth answer it.

     Isaiah 40:3: "A voice is calling, 'Clear the way for the LORD in the wilderness; make smooth in the desert a highway for our GOD.'" Both Matthew and Mark say this was spoken about John the Baptist who came to prepare the way for Jesus ("a highway for our God") [Matthew 3:3; Mark 1:3].

     Micah 5:2: "From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, FROM THE DAYS OF ETERNITY" New American Standard Bible. ["Have been from of old, FROM EVERLASTING" King James Version]. Christ existed from eternity, not as Millennialist say, "Only from His birth."

"THE ANGEL OF JEHOVAH"

     "THE ANGEL OF JEHOVAH" appeared frequently in the Old Testament, and is called, "angel of Jehovah," "Jehovah," and "God." He possesses characteristics that can only belong to deity, and he accepted worship, which created angels did not [Revelation 22:8-9]. He is called "God" or "Jehovah" a number of times, see Genesis 16:7-13, 22:11-18; 31:13; 48:14; Exodus 3:2-22; [Joshua 5:13-15 and Judges 6:13-24] Judges 2:1-3; Zechariah 3:11; [Genesis 32:30 and Hosea 12:4-5].

The Angel of Jehovah appeared to Hagar:

The Angel of Jehovah appeared to Abraham:

The Angel of Jehovah appeared to Jacob:

The Angel of Jehovah appeared to Moses:

The Angel of Jehovah appeared to Joshua:

The Angel of Jehovah appeared to Judah when under the leadership of Joshua:

1.    "THE ANGEL OF JEHOVAH...said, I made you to go up out of Egypt, and have brought you unto the land which I swore unto your fathers" [Judges 2:1]. Exodus 20:2 says, "I AM JEHOVAH YOUR GOD, who brought you out of the land of Egypt."

2.    "THE ANGEL OF JEHOVAH...said... I will never break my covenant with you." In Leviticus 26:44-45 it is JEHOVAH who said He will never break HIS covenant He made with their ancestors.

3.    THE ANGEL OF JEHOVAH said, "I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you." But in Joshua 23:13 it was JEHOVAH that said He would not drive them out and they would be a snare and a thorn to them. The three persons in the Godhead are one God. The "ANGEL OF JEHOVAH" is one of the Godhead, therefore, is God.

The Angel of Jehovah appeared to Gideon:

The Angel of Jehovah appeared to Muons wife:

     Jesus said, "Before Abraham was born, I AM" [John 8:58]. "The origin and meaning of the name Jehovah are especially brought out in relation to Israel. When Moses at the burning bush says to God: 'Behold, when I come unto the children of Israel, and shall say unto them, The Elohim of your fathers has sent me unto you; and they shall say unto me, What is his name? What shall I say unto them?' And the Lord said to Moses, 'I am that I am.' The words could be rendered, 'I will be that I will be,' and often the word is used in that sense, 'I will be with thee.' Its origin is exactly the same as that of Jehovah--being, existence--and certainly denotes the One who will always be: personal, continuous, absolute existence" Nathan J. Stone, "Names of God," page 20. In Exodus 3:13-15 "The angel of Jehovah" says he is "I am that I am." MOST CONSERVATIVE BIBLE SCHOLARS AGREE THAT THE ANGEL OF JEHOVAH THAT IS USED OFTEN IN THE OLD TESTAMENT IS CHRIST.

     There are other passages where the Angel of Jehovah is found, but these are more than enough to show Christ was working throughout the Old Testament. See Judges 13:1-22; Genesis 48:15-16; 32:28; 32:24; Exodus 23:20-21; 32:34; Isaiah 63:8-9. The angel of Jehovah is God, but He is distinguished from God the father, yet they are one God.

WHO IS TO BE WORSHIPPED?

     THE BIBLE CLEARLY TEACHES THAT IDOLATRY IS A SIN. IT MAY BE THE MOST CONDEMNED SIN IN THE BIBLE. The word of God is clear that only God is to be worshiped. Not other gods, idols, nothing in His creation, images, saints, angels, or Satan [Matthew 4:10]. Yet the Angel of Jehovah accepted worship, which created angels did not [Revelation 22:8-9]. Christ is WORSHIPPED through out the New Testament by many with no rebuked.

     "Worthy is the Lamb that has been slain to receive the power, and riches, and wisdom, and might and honor, and glory, and blessing. And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying, Unto him that sits on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, forever and ever. And the four living creatures said, Amen. And the elders fell down and WORSHIPPED" [Revelation 5:12-14].

The Bible is clear in it's teaching that only God is to be worshipped [Exodus 34:14; Psalms 81:9; 97:7; Isaiah 42:8; 48:11; Matthew 4:10; Luke 4:8; Revelation 19:10]. Jesus is worshipped. If He is not deity, to worship Him would be a sin and His accepting worship would make Him a sinner. If Millennialist were right when they teach He is not deity, the New Testament must be thrown out for it is a fraud, and Christ must be completely rejected. "Thus says JEHOVAH, the King of Israel, and his Redeemer, JEHOVAH of hosts; I am the first, and the last; and besides me there is no God." Isaiah 44:6 is quoted and applied to Christ in Revelation 1:17.

THE OLD AND NEW COVENANTS

     "Behold, the days come, SAYS JEHOVAH, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt...But this is the covenant that I will make with the house of Israel after these days, SAYS JEHOVAH: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah: for they shall all know me, from the least of them unto the greatest of them, says Jehovah: for I will forgive their iniquity, and their sin will I remember no more"[Jeremiah 31:31-34]. It was Jehovah that said He would take away the first. The writer of Hebrews applied this to Christ. "Then said I. Lo, I am come (In the roll of the book it is written of me) To do your will, O God. Saying above, Sacrifices and offering and whole burnt offerings and sacrifices for sin you would not, neither had pleasure therein (the which are offered according to the law), then has HE [Christ] said, Lo, I am come to do your will. HE [Christ] takes away the first, that HE [Christ] may establish the second. By which will we have been sanctified through the offering of the body of Jesus Christ once for all"[Hebrews 9:7-18]. It was Christ that took away the first covenant. A man could not take away a covenant made by God. "We have such a high priest, [Christ]...But now has he [Christ] obtained a ministry the more excellent, by so much as HE [Christ] is also the mediator of a better covenant, which has been enacted upon better promises. For if the first covenant had been faultless, then would no place have been sought for a second. For finding fault with them, HE [Christ] says, behold, the days come, says the Lord, that I [Christ] will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant that I [Christ] made with their fathers in the day that I [Christ] took them by the hand to lead them forth out of the land of Egypt; for they continued not in my covenant, and I [Christ] regarded them not, says the Lord. For this is the covenant that I [Christ] will make with the house of Israel after those days, says the Lord; I [Christ] will put my laws into their mind, and on their heart also will I [Christ] write them: and I [Christ] WILL BE TO THEM A GOD, and they shall be to me a people" [Hebrews 8:1-13]. "For where a testament (covenant) is, there must of necessity be the death of him that made it" [Hebrews 9:16]. It was by His death that the Lord made the covenant we are now under. "Lo, I [Christ] am come to do your will. HE [Christ] takes away the first, that he [Christ] may establish the second. By which will [covenant] we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed stands day by day ministering and offering often times the same sacrifices, the which can never take away sins; but HE [Christ], when HE [Christ] had offered one sacrifice for sins forever, sat down on the right hand of God"[Hebrews 10:9-13]. It was Christ (called "Jehovah" in Jeremiah 31:31-34) that took away the first covenant and made a new covenant. No man or angel could have taken the first covenant away, and no man of angel could make a new covenant for us. Jesus and God is one God. "I and the Father are one" [John 10:30]. "That they may be one, even as we are...that they may all be one; even as you, father, are in me, and I in you...that they may be one, even as we are one" [John 17:11-22]. We may not be able to understand the mystery of how one God is made up of three persons, but the Bible clearly teaches that the three are one. Nor can we understand the great mystery of how a husband and wife are one flesh [Ephesians 5:31-32].

TWO JEHOVAH'S IN ONE VERSE

     "Thus says (first) JEHOVAH, the King of Israel, and his Redeemer, (second) JEHOVAH of Hosts; I am the first, and the last; AND BESIDES ME THERE IS NO GOD (first and second Jehovah together)" [Isaiah 44:6]. "And besides me there is no God" is applied to both Jehovah's.

     In the New Testament, God the Father calls the Son "God." "But of the Son [Christ] He [God the Farther] says, YOUR THRONE, O GOD [Christ], is forever and ever" [Hebrews 1:8; Psalms 45:6]. In this passage, God the Father calls Christ "God."

A FEW PREMILLENNIALIST MAY BELIEVE IN THE PREEXISTENCE AND DEITY OF CHRIST, BUT THE PREDOMINATE BELIEF AMONG THEM IS THAT HE DID NOT EXIST BEFORE HIS BIRTH. THEY HAVE DENIED THAT CHRIST IS NOW OR EVER HAVE BEEN EQUAL WITH GOD AND DENIED THAT CHRIST HAD ANY PART IN MAKING THE EARTH AND MAN. With them, Satan has won. They have denied Christ.

1.    If Jesus is not God, all that worship Him are idolaters.

2.    If Jesus is God, all that say He was just a good man, just the man that was chosen by God over all other man, have they not denied the Christ? Is Premillennial doctrines not Antichrist?

o   Any person who worships a man as if He were God, is an idolater and blasphemer

o   Any person who denies the Christ is Antichrist [1 John 2:22-23].

o   Both are a sin that will bring death to those who believe and teach it? Is there anyway that the one that is such a sinner as either of the two would be to be acceptable to God?

o   If one person can believe Christ is God and another person believes Christ to be only a man, a created being, and both are acceptable to God; is there anything that any person can believe and not be acceptable to God; or is there anything that a person does not believe that will make him or her not be acceptable to God?

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CHAPTER 4

CHRIST AS REVILED IN THE NEW TESTAMENT

     "Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel, which translated means, 'God with us'" [Matthew 1:23; Isaiah 7:14; 9:6].

"And Jesus seeing their faith said unto the sick of the palsy, Son, your sins are forgiven. But there were certain of the scribes sitting there, and reasoning in their hearts, Why does this man thus speak? He blasphemes: who can forgive sins but one, even God?" [Mark 2:5-7].

     "For this cause; therefore, the Jews sought the more to kill him, because he not only brake the Sabbath, but also called God his own father, making Himself equal with God" [John 5:18].

     "But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying, Return to your house, and declare how great things GOD has done for you. And he went his way, publishing throughout the whole city how great things JESUS had done for him" [Luke 8:28-39].

     "Christ Jesus: who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of man; and being found in fashion as a man. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross" [Philippians 2:5-8].

     "Looking for the blessed hope and appearing of the glory of the great God and our Savior Jesus Christ" [Titus 2:13].

     "But of the Son he says Your throne, O God, is forever and ever" [Hebrews 1:8]

"By the righteousness of our God and Savior, Jesus Christ" [2 Peter 1:1]

Jesus said unto John, "I am the Alpha and the Omega, the beginning and the end. I will give unto him that is a thirst of the fountain of water of life freely. He that over comes shall inherit these things: and I will be his God, and he shall be my son" [Revelation 21:6-7].

"And He is the image of the invisible God, the first-born of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities; all things have been created by Him and for Him. And He is before all things, and in Him all things hold together" [Colossians 1:15-17]. This passage tells up four things about Jesus.

1.    JESUS IS ONE WITH THE FATHER. "And He is the image of the invisible God." Also Hebrews 1:3.

2.    JESUS CREATED ALL THINGS IN THE HEAVENS AND ON EARTH. "For BY HIM ALL THINGS WERE CREATED, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities; ALL THINGS HAVE BEEN CREATED BY HIM AND FOR HIM." "By faith we understand that the worlds have been framed BY THE WORD OF GOD so that what is seen has not been made out of things which appear" [Hebrews 11:3]. Also, Psalms 33:9; 148:5.

3.    JESUS WAS BEFORE ALL THINGS IN HEAVEN AND ON EARTH. "And He is before all things."

4.    JESUS UPHOLDS THE UNIVERSE. "In Him all things hold together." Jesus is "upholding all things by the word of his power" [Hebrews 1:3].

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JESUS AS REVILED IN JOHN'S GOSPEL

THE PERSON WHO CAME FROM GOD AND RETURNED TO GOD

     The theme of John's Gospel is Jesus who is God, was with God before the world was, came from God, made eternal life available to man, and went back to God. One cannot believe this Gospel and believe the view of many Millennialist that Jesus was just a man and did not exist before His birth.

JESUS THE WORD WAS IN THE BEGINNING WITH GOD - JESUS, THE WORD, WAS GOD- HE MADE ALL THING

EXISTED BEFORE ABRAHAM WAS BORN

EQUAL WITH GOD - ONE WITH GOD

JESUS IS THE ONLY BEGOTTEN GOD

JESUS MADE HIMSELF OUT TO BE GOD

JESUS HAS LIFE IN HIMSELF

JESUS THE BREAD OF LIFE-THE POWER TO GIVE AND SUSTAIN LIFE AND RAISE THE DEAD

JESUS WAS SENT BY GOD FROM HEAVEN - HAS SEEN GOD

JESUS CAME DOWN OUT OF HEAVEN - DESCENDED FROM HEAVEN

JESUS ASCENDING BACK TO HEAVEN WHERE HE WAS BEFORE

JESUS GOING TO HEAVEN TO PREPARE A PLACE OF US IN HEAVEN

"In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you to Myself, that where I am, there you may be also" [John 14:2-3].

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JESUS AS REVILED IN HEBREWS

     "God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through [through Christ] whom also He made the world. And He [Christ] is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power...You, Lord, (Jesus) in the beginning did lay the foundation of the earth, and the heavens are the works of Your hands; they will perish, but You remain; and they all will become old as a garment, and as a mantle, You will roll them up; as a garment they will also be changed. But, You are the same, and Your years will not come to an end" [Hebrews 1:1-12].

It is clear that the writer of Hebrews thought Christ was more than just a man. In Hebrews Christ is:

1.    Greater than the angels [Hebrews 1:7]

2.    His throne (kingdom) is forever and ever [Hebrews 1:8]

3.    Christ made the earth and the heavens [Hebrews 1:10; Psalms 102:25-27]

4.    The earth and the heavens shall come to an end, but Christ will continue [Hebrews 1:11-12]

5.    Christ upholds all things by the power of His word [Hebrews 1:3]

6.    Christ is the very image of God's substance [Hebrews 1:3]

7.    Brought the power of the devil to nothing by His death [Hebrews 2:4]

8.    Christ is over His house, and we (the church) are His house [Hebrews 3:6]

9.    He is our great high priest who has passed through the heavens [Hebrews 4:14]

10.                  He is the author of eternal salvation to all that obeys Him [Hebrews 5:9]

11.